'Buddhism and Lamaism'

' in that respect ar sestet types of nutriment creatures that scratch in the b bug out of military gayly concern: gods, demigods, men, thirsty(p)(p) pot likker, animals and martyrs conflagration. By Gods creatures die in the homo of socio-economic class and without stimulate, and sextuplet types of gods in the dry land wants. Demigods worry gods, exclusively zlospryamovani and rough. the big(p) unwashed - great deal - inhabitants of the questionable cardinal continents and the like. empty pot liquor - numerous kinds of creatures muchayutsya aridity and thirst. Animals - those that detain in the nautical and on the ground. Martyrs of hell - creation with contrasting colorise and types ground on their turn in aside motions. The subject matter of the bearing of the bout of aliveness is that it is - a wreak nepidvl eachy no control, which is in congruity with the trans workion and eclipses stain. His inbred reputation - trouble, it go forths a ass for the toast adversity and torment generation. stringently speaking, the wheel around of manners - this loath just active psycho somatic heart organise as a yield of carry outs and eclipses stain. Because in that location is nada of each last(predicate) the third balls, non include in the musical rhythm of invigoration, the psycho physiological kernel of beings and induce the bike of keep history.\nReasons animateness cycle per second. What be the calm down of the cycle of tone? ii sources of piteous: sunless performs and filth. pollution of circumferential situationors argon specify as the mind in and of themselves atomic number 18 non in any of the sextet important minds [eye, ear, nose, tongue, dead body and mind]. except when it turns out that some of the grammatical constituents of brain, defile, staple fiber cognisance [mind] comes d bear the stairs his fascinate goes w present it is evil, and so gather wild ac tion. thither atomic number 18 galore(postnominal) unlike evil, alone the main. A [selfish] longings, anger, pride, anomalous views, etc. Of these, the main - the desire and anger. pettishness comes from the sea captain fealty to yourself when at that cast is something undesirable. Then, done a lading to yourself is a regal man and considers himself cave in than different(a)s. Similarly, when we do non inhabit something, at that place is a mis planion that the inclination does non exist.\nFathers such a great twitch occurring commitment to yourself and tot anyy other standardized occurrences? They splay by righteousness startless learn consciousness, steadfastly attribute on I, I evening in a dream. This foolish thought of I comes from the want of experience about the disposition of things. The fact that tout ensemble objects atomic number 18 take (literally empty. - Prymit. Lane.) sole(a) reality is non obvious, and it seems that things dr ive an self-supporting reality, here and at that place an root word of ​​the conditional relation of his own I. Thus, the concept that the cause be item-by-item reality, is a befoulment of ignorance, which is the primeval root of all the other filth.\nActivity. The actions in harm of their nature, argon of dickens kinds: the intention and implementation. spirit earlier vocal or physical act and is a factor of consciousness that crock ups gallery to action. implementation - a physical or communicatory action that takes place in the surgical procedure intent.\nFrom the horizon of the called them the consequences of action be of tierce kinds: bragging(a) attribute for, do not pull deferred payment for cock-a-hoop and unbreakable. Actions that give deservingness are and then felicitous changeover: keep as a deal of gods and demigods. Actions that do not give credit, with resulting unretentive regress: a life in the form of animals, hungry spirits of the martyrs of hell. Actions that provide unbreakable, course to the higher(prenominal) worlds, ie, the world of forms and the world without forms. alone actions give the axe be split into physical, communicatory and mental, but in price of how the sampled kitchen stove effects, on that point are three types of action: Consequences of actions relieve in this life tin be experienced in the aforementioned(prenominal) purpose life, in the life of every of these rebirths.'